The Personality.
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Summary: A collection of statements
by the Tibetan.
"The personality is a triple
combination of forces, impressing and absolutely controlling the
fourth aspect of the personality, which is the dense physical
body. The three personality types of energy are the etheric body,
which is the vehicle of vital energy, the astral body, which is
the vehicle of the feeling energy or sentient force, and the mental
body, which is the vehicle of the intelligent energy of will,
that is destined to be the dominant creative aspect . . . These
forces constitute the lower man." ( Esoteric Psychology,
Vol. II, p. 8)
- "The progress of humanity
is from one realized integration to another; man's basic integrity
is, however, in the realm of the consciousness. This is a statement
of importance. It might be remarked -- speaking loosely and generally
-- that:
1. In Lemurian times, humanity achieved the integration
of the vital or etheric body with the physical body.
2. In Atlantean times, humanity added to the already achieved
synthesis still another part, that of the astral nature, and
psychic man came definitely into being. He was alive, and at
the same time sensitive and responsive to his environment, in
a wider and more specialized sense.
3. Today, in our Aryan race, humanity is occupied with
the task of adding still another aspect, that of mind. To the
achieved facts of livingness and sensitivity, he is rapidly adding
reason, mental perception, and other qualities of the mind and
thought life.
4. Advanced humanity upon the Probationary Path, is fusing
these three divine aspects into one whole, which we call the
personality. Many hundreds of thousands stand at this time upon
that Path, and are acting, feeling and thinking simultaneously,
making these functions one activity. This personality synthesis
comes upon the Path of Discipleship, under the direction of the
indwelling entity, the spiritual man.
This integration constitutes alignment,
and -- when a man has achieved this -- he passes eventually through
a process of reorientation. This reveals to him, as he slowly
changes his direction, the still greater Whole of humanity. Later,
upon the Path of Initiation, there will dawn upon his vision,
the Whole of which humanity itself is only an expression. This
is the subjective world of reality, into which we begin definitely
to enter as we become members of the Kingdom of God.
5. Upon the Probationary Path, though only during its
later stages, he begins to serve humanity consciously, through
the medium of his integrated personality, and thus the consciousness
of the larger and wider whole, gradually supersedes his individual
and separative consciousness. He knows himself to be but a part.
6. Upon the Path of Discipleship, the process of integration
into the Kingdom of God, the Kingdom of Souls, proceeds until
the third initiation is undergone.
All these various integrations
work out into some definite form of activity. First, there is
the service of the personality, selfish and separative, wherein
man sacrifices much in the interests of his own desire. Then
comes the stage of service of humanity, and, finally, the service
of the Plan." ( Esoteric Psychology, Vol. II, p.
350/1)
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- "It must be born in mind
that the life of the personality falls into the following stages:
- 1. Its slow and gradual construction over a long period
of time. For many cycles of incarnations, a man is not a personality.
He is just a member of the mass.
2. The conscious identification of the soul with the personality
during this stage is practically non-existent. The aspect of
the soul which is concealed within the sheaths is for a long,
long period dominated by the life of those sheaths, only making
its presence felt through what is called "the voice of conscience".
However, as time goes on, the active life of the person is gradually
enhanced and co-ordinated by the energy which streams from the
knowledge petals of the egoic lotus, or from the intelligent
perceptive nature of the soul on its own plane. This produces
eventually the integration of the three lower sheaths into one
functioning whole. The man is then a personality.
3. The personality life of the now co-ordinated individual
persists for a large number of lives, and also falls into three
phases:
a. The phase of a dominant aggressive personality life,
basically conditioned by its ray type, selfish in nature and
very individualistic.
b. A transitional phase wherein a conflict rages between
personality and soul. The soul begins to seek liberation from
form life, and yet -- in the last analysis -- the personality
is dependent upon the life principle, conferred by the soul.
Wording it otherwise, the conflict between the soul ray and the
personality ray starts, and the war is on between two focused
aspects of energy. This conflict terminates at the third initiation.
c. The control by the soul is the final phase, leading
to the death and destruction of the personality. This death begins
when the personality, the Dweller on the Threshold, stands before
the Angel of the Presence. The light of the solar Angel then
obliterates the light of matter.
The "control" phase is
conditioned by the complete identification of the personality
with the soul; this is a reversal of the previous identification
of the soul with the personality. This is also what we mean when
speaking of the integration of these two; the two are now one."
( Esoteric Healing, p. 506/7)
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- "This particular phrase
"death of the personality", has two definite connotations:
- a. It may mean the death of the physical body, which
is inevitably followed by the two stages of the death of the
emotional vehicle, and the subsequent dissipation of the temporary
and ever-changing form which the quota of mental energy has assumed
during incarnation.
- b. The subjective and mystical "death of the
personality". This is a phrase indicating the transfer of
the focus for the distribution of energy from the personality
(a definite center of force), to the soul (another definite center)."
( Esoteric Astrology, p. 17/8)
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